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Added endnotes
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<?xml version="1.0" encoding="utf-8"?>
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<html xmlns="http://www.w3.org/1999/xhtml" xmlns:epub="http://www.idpf.org/2007/ops" epub:prefix="z3998: http://www.daisy.org/z3998/2012/vocab/structure/, se: https://standardebooks.org/vocab/1.0" xml:lang="en-US">
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<head>
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<title>Endnotes</title>
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<link href="../css/core.css" rel="stylesheet" type="text/css"/>
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<link href="../css/local.css" rel="stylesheet" type="text/css"/>
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</head>
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<body epub:type="backmatter z3998:non-fiction">
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<section id="endnotes" epub:type="rearnotes">
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<h2 epub:type="title">Endnotes</h2>
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<li id="note-1" epub:type="rearnote">
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<p>Aristotle, in his <i epub:type="se:name.publication.book">Physicae Auscultationes</i> (lib.2, cap.8, s.2), after remarking that rain does not fall in order to make the corn grow, any more than it falls to spoil the farmer’s corn when threshed out of doors, applies the same argument to organisation; and adds (as translated by Mr. Clair Grece, who first pointed out the passage to me), “So what hinders the different parts (of the body) from having this merely accidental relation in nature? as the teeth, for example, grow by necessity, the front ones sharp, adapted for dividing, and the grinders flat, and serviceable for masticating the food; since they were not made for the sake of this, but it was the result of accident. And in like manner as to other parts in which there appears to exist an adaptation to an end. Wheresoever, therefore, all things together (that is all the parts of one whole) happened like as if they were made for the sake of something, these were preserved, having been appropriately constituted by an internal spontaneity; and whatsoever things were not thus constituted, perished and still perish.” We here see the principle of natural selection shadowed forth, but how little Aristotle fully comprehended the principle, is shown by his remarks on the formation of the teeth. <a href="../text/chapter-preamble.xhtml#noteref-1" epub:type="se:referrer">↩</a></p>
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</li>
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</section>
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</body>
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</html>
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